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The views expressed by the members  are their personal interpretation and perception inspired by Sri bhavaghni guruji's wisdom talks 

Realize yourself ( Atmavan bhava )

Salutations to Sadguru, my Master

113By rational analysis and reasoning Srimad Bhagavad Gita establishes in the second chapter called Sankhya Yoga that you are not the physical body but you are embodied, that you are not any perishable stuff, that you are always omnipresent, stable, immovable, eternal, non expendable, invisible, unemotional, unthinkable self. All that you know of is perceived by one or more of your five senses or imagined by your mind. But your real self can not be perceived by senses, nor imagined by mind. Therefore you are not of the known. The answer to the question of who I am and how I am is jnana or knowledge of reality.

trai-gunya-visaya veda nistraigunyo bhavarjuna !
nirdvandvo nitya-sattva-stho niryoga-ksema atmavan ! ch2/45

Every thing known to man is inherently endowed with either of three modes of nature/tendency. Only the eternal reality is beyond influence of these three modes of nature. Therefore if you have to realize your true self, you must rise above all these thee modes of nature.

While all these three modes of nature influence man, fortunately for him those do not act simultaneously all at once. When one mode is exerting its influence, it is doing so by dominating the influence of other modes. Similarly other modes may take their turn in the same way. From time to time these modes may alternate in man. Therefore with certain conscious efforts, man can regulate predominant influence of any one mode of nature or another.

Of these thamo guna or the ignorant nature is formed due to lack of self knowledge. The man’s mind is deluded under its influence and he believes himself to be the gross body. His mental faculties are subdued. Laziness and complacence are striking features associated with this nature. Man can overcome this nature only by education of self knowledge.

Rajo guna or the nature of passion is born out of lust and the man under its influence is greedy for worldly materials and comforts. He develops likes/dislikes for every thing and can never rest in peace. He is always driven by this nature into vigorous activity for some gain or other. He is never contented with anything easily, thereby remaining mostly aggrieved/miserable. Man can escape this nature by staying free from indulgence.

When man overcomes both ignorance and passion, he is said to be in satva guna or virtuous and positive nature. This nature illumines the mind. It helps man to learn to see the true nature of things and reality and also to enjoy peace and happiness. Being in this nature man must continuously engage in meditating on the eternal self that is beyond all the three modes of nature until realization.

However the following three qualifications, viz. nirdvandvo, nityasatvastho and niryogakshema must be satisfied for attaining his ultimate goal of self realization.

Nirdvandvo means staying unaffected by dualities such as likes/dislikes, love/hatred, heat/cold, joy/grief, praise/insult, profit/loss, victory/defeat etc. The only way the serious aspirant can successfully achieve this is by steadfastly employing a technique. Whenever you do any work with your senses or body organs, your mind is free either to focus in the work spot appreciating merits and demerits of various things around as well as of the results or to wander elsewhere to dwell on other things. If the mind is allowed to make free judgments, it forms likes or dislikes leading to development of passion which leads to joy or grief. Therefore the mind of the aspirant must be engaged in meditating on eternal self whenever activities take place thus remaining in equanimity. Then the dualities do not bother him.

kayena manasa buddhya kevalair indriyair api !
yoginah karma kurvanti sangam tyaktvatma-suddhaye ! ch5/11

Yogis use every activity of body, senses, mind and intellect without being indulgent only for purification of self (for progress of attainment).

Nitya satvastho means retaining virtuous and positive nature all the time. The serious aspirant must never allow other modes of nature such as ignorance and passion to dominate and influence him. And he must continuously engage the mind with meditation of the self. By this he shall gradually experience the reality thus finally leaving the threshold of satva guna too.

Niryoga kshema means remaining oblivious to gain and safety. Generally every day people work either for gaining some thing new or to safeguard what is already gained in the past. The entire life time is wasted by many only for these activities. The aspirant to the self realization must strongly believe that whatever activity comes before him, comes as a result of his past deeds (prarabda), and he must simply allow the body to perform at its best without himself having any desire or worry for results. He shall never think that he is the doer and is always satisfied with whatever fruits are accrued whether good or bad as inevitably due. No force can ever prevent the inevitable. Hence he shall never waste a moment thinking of what he gains or saves. He must keep reminding himself every instant until he realizes the eternal self.

May all be comfortable !
May all be happy and peaceful !
May all be bountiful !
May all be propitious !

Sparkling bits and pieces spilled out from immortal streams of enlightening discourses by the boundlessly compassionate, the divinely equipped, the personification of knowledge, the mystical Master, the authoritative Existence-Consciousness-Bliss, the most capable Sadguru, Sri Sri Sri Bhavaghni Guruji are assimilated here by one among the lowest order of his disciples, for his own comprehension. Others, who by chance examine this article are expected to note that while the truthful revelations found in this are from divine Guruji's immortal talks, the rest are concocted for harmony with the writer's level of understanding.